Saturday, 10 November 2012

Saint Ralph Sherwin


 


St. Ralph Sherwin

English martyr, born 1550 at Rodesley, near Longford, Derbyshire; died at Tyburn, 1 December, 1581. In 1568 Sir William Petre nominated him to one of the eight fellowships which he had founded at Exeter College, Oxford, probably acting under the influence of the martyr's uncle, John Woodward, who from 1556 to 1566 had been rector of Ingatestone, Essex, where Sir William lived. There Blessed Ralph took the degree of M.A., 2 July, 1574, and was accounted "an acute philosopher, and an excellent Grecian and Hebrician". In 1575 he fled abroad and went to the English College at Douai, where 23 March, 1577, he was ordained priest by the Bishop of Cambrai. On 2 August, 1577, he left for Rome, where he stayed at the English College nearly three years, becoming leader of the movement, which placed it under the supervision of the Jesuits. On 18 April, 1580, he set out for England, a member of a party of fourteen; at Milan they were guests of St. Charles for eight days, and Blessed Ralph preached before him. On 9 November, 1580, he was imprisoned in the Marshalsea, where he converted many fellow prisoners, and on 4 December was transferred to the Tower, where he was severely racked, 15 December, and afterwards laid out in the snow. The next day he was racked again, after which second torture he "lay for five days and nights without any food or speaking to anybody. All which time he lay, as he thought in a sleep, before our Saviour on the Cross. After which time he came to himself, not finding any distemper in his joints by the extremity of the torture." After a year's imprisonment he was brought to trial, on an absurd charge of treasonable conspiracy, in Westminster Hall 20 November, 1581, and being found guilty was taken back to the Tower, whence he was drawn to Tyburn on a hurdle shared by Blessed Alexander Briant. He suffered very bravely, his last words being, Jesu, Jesu, Jesu, esto mihi Jesus!

Music in the liturgy for our sanctification

Monday, 5 November 2012

Faith in God is the Christian response to death

The commandment to Love



 The Commandment to Love

Throughout the history of the Old Testament, Israel was able to discover that God only had one reason to reveal Himself to them. They discovered only one motive for God to choose them from among the peoples as His special people. And that reason, and that motive, was sheer, gratuitous love.

It was out of love that God never stopped saving them and pardoning their unfaithfulness and sins. Ultimately it is the reason for His greatest gift: “God so loved the world that he gave his only Son.”

This is of course our perspective with hindsight, it wasn't necessarily the perspective of all Jews at the time of our Lord. When therefore a scribe asks a question of Jesus and asks what is the first commandment, and Jesus gives the commandment to love, it wasn't necessarily an answer that everyone would have agreed with. So Jesus commends the Scribe for recognising this fundamental reality. While every Jew no doubt recognised the necessity of loving God with all one's heart and soul and strength; not everyone would have understood that this also implies love of all human beings. And even the suggestion that we should love our neighbour, could have meant to only love fellow Jews. For Christ however it is clear that the love of neighbour means, the love of everyone, even our enemies.

St John, in his epistle, goes even further, when he says that God is love. God's very being is love. In time the Church would say that God is an eternal exchange of love between Father, Son and Holy Spirit, calling this Trinity. God's very being is not solitary, is not aloneness – God's being is trinitarian, a perfect interchange of three Persons in perfect relation, in perfect love.

Some might say that this is all very fine, what a nice image of God, but does it make any difference? It could all remain theoretical, unless we also acknowledge that human beings are made in the image and likeness of God. This is a fundamental principle for Jews and Christians. What we believe about God has a direct effect on the way we understand human beings and how we behave towards one another. Being made in the image and likeness of God, and God being an eternal interchange of love, means that for human beings our destiny is an eternal interchange of love. We are made out of love, we are made for love, to be loved, to give love, to find meaning in love and to worship our God who is perfect love, and walk the path that leads to eternal love.

So the commandments are summed up in two of the commandments from the Law of Moses, but both are bound up together: the love of God and the love of neighbour. Unless we love God with all our heart, soul and strength, that is with our whole being, we will not know who God is. For God can only be approached by love. We do not grow closer to God by walking. We grow closer to God, and know God, through love. And we cannot truly say we love God, if we do not love our neighbour, love all those who are made in the image of God. The two are bound up together.

Love, then is the very heart or core of our Faith. St Paul tells us that of the gifts of the Holy Spirit, the greatest is love. The three virtues Faith, Hope and Love are the three crucial things we must grow in to make us fit for Heaven, but the greatest, as St Paul says, is Love.

Finally we have to of course remember that love is not just sentiment – Jesus said, “Greater love hath no man than this, that he give up his life for his friends.” We are called to give up our lives for love, out of love, in love for this is the nature of the Trinity – each Person gives all for the sake of the other. God empties Himself to be born in human flesh. And we are called to do the same. Our Lady, the first disciple, emptied herself in order to respond in love – Be it unto me according to thy will. And likewise are we called to empty ourselves for love. Amen.

DAY NINE (Eve of Pentecost)